Peter Miller’s piece about design thinking and history, more accurately archaeology (because archaeology deals with the past-in-the-present), is in the latest edition of the Chronicle of Higher Education. Is ‘Design Thinking’ the New Liberal Arts?. Here are some highlights that convey a key message – that human centered design and design thinking, about which I…
antiquarians
car collection – connoisseurship and archaeology
This is one of a series of comments on the 8th biennial symposium “Connoisseurship and the Collectible Car” held at the Revs Institute for Automotive Research in Naples, Florida in March 2015. [Link] The symposia at the Revs Institute bring together people passionate about collecting cars, passionate about thinking deeply around questions of conservation and…
design and antiquarians – 8
This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] This week – two more aspects of the antiquarian project – description and care. Pragmatography – writing and representing things and things done And what to do because things matter Designer Hideshi Hamaguchi explores possibilities Ceramics in…
design and antiquarians – 7
This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] Connoisseurship – deep knowledge of things. The diagnostician – a contemporary archetype – Gregory House MD [Link] Previous post on design thinking – [Link]
design and antiquarians – 5
This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] Our exploration of the world of things continues. This week the theme is Community We visited Pincoff’s Hotel in Rotterdam to talk with Sjarel Ex, Director of Museum Boijmans van Beuningen Rotterdam – Winy Maas’s design for…
design and antiquarians – 4
This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] This week – George Kubler’s extraordinary “Shape of time” from 1962, and the philosophy and archaeology of R.G.Collingwood [Link]. Both crossed (disciplinary) borders in looking at how we connect things and history. A key question (of pragmatography)…
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