design and antiquarians – 8

This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] This week – two more aspects of the antiquarian project – description and care. Pragmatography – writing and representing things and things done And what to do because things matter Designer Hideshi Hamaguchi explores possibilities Ceramics in…

design and antiquarians – 7

This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] Connoisseurship – deep knowledge of things. The diagnostician – a contemporary archetype – Gregory House MD [Link] Previous post on design thinking – [Link]

design and antiquarians – 5

This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] Our exploration of the world of things continues. This week the theme is Community We visited Pincoff’s Hotel in Rotterdam to talk with Sjarel Ex, Director of Museum Boijmans van Beuningen Rotterdam – Winy Maas’s design for…

design and antiquarians – 4

This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] [Link] This week – George Kubler’s extraordinary “Shape of time” from 1962, and the philosophy and archaeology of R.G.Collingwood [Link]. Both crossed (disciplinary) borders in looking at how we connect things and history. A key question (of pragmatography)…

design and antiquarians – schedule

Here’s the schedule for our ongoing conversation about design, design thinking and the antiquarian paradigm – history through things, collection, documentation, ethnography. [Link] – to more information I. Orientation Week 1, 23 September – What is antiquarianism? What is design? The importance of history in design. Antiquarianism as the model for the pre-disciplinary world. The…

design and antiquarians – 3

This is a comment on the seminar series currently running between Stanford and Bard Graduate Center. [Link] This week – just what was antiquarianism – and why should we be interested? Piranesi’s imagination